Establishing fossil-fuel free (FFF) Communities
October 14, 2019
We came away from the climate march, the climate
strike and the enormous swell of political commitment among ordinary citizens
in the week leading up to the United Nations Climate Action Summit with
a new mandate for action. Even the
commercial media which had previously ignored this climate catastrophe was
forced to face the music. Whether it is the strikes at high schools or the
declaration of a climate emergency by local governments, we are witnessing a
fundamental shift in consciousness in all corners.
But even the positive turn cannot erase the dread of
impending catastrophe adumbrated by forest fires in Siberia and the Amazon, the
heat waves sweeping India and Europe and the complete failure of the central
governments of any major country to make a fundamental commitment to the
elimination of fossil fuels even in the face of overwhelming scientific
evidence of impending doom.
The emphasis so far has been on appealing to top
government officials to recognize climate change as a crisis and change policy.
Perhaps that was the appropriate first step. But the time has come to move to
the next stage.
Sadly, the most committed climate activists, after
they are dragged away to prison for their civil disobedience, find themselves washing
with warm water heated with coal or natural gas, or even nuclear power and
eating vegetables that were shipped on cargo ships and trucks powered by fossil
fuels, and wrapped in plastic produced from petroleum. The components in the
computers and cell phones they used to coordinate the protests, or write moving
articles, were produced using coal and other noxious chemicals in India, in China
or in Thailand and the power that drives most internet networks is similarly
The specialists who conduct research on the impact of
climate change have retirement funds tied up in companies with direct, or
indirect, ties to fossil fuel profits (often links that are not disclosed to
That is to say that protestors may raise attention
about climate change to the highest levels, but they return home to a nightmare
world wherein there is no escape from the fossil fuels. The individual may have
the choice of whether to eat meat, or whether to protest, but he or she has no
choice about whether to participate in an industrial economy run according to a
bankrupt ideology of consumption and growth.
Activists can block traffic, or lie down on train
tracks, to force politicians to pay attention to their demands, but the vast
majority of their actions, from the moment they turn on the lights in the
morning and check their email to the last plastic wrapped snack they eat from
refrigerator before bed, are tied to fossil fuels. Moreover, they can fight to
get articles about climate change in the existing corporate media, or in public
textbooks, but there is no broadly circulated newspaper or television news that
focuses on climate change.
But if there were a choice, even if the scale was
small at first, it would be possible to make every aspect of one’s life into
protest action by participating in a global economy, a global intellectual
network, which is from start to finish 100% fossil fuel free (FFF). Although
bravery and sacrifice are required, such FFF communities are entirely possible.
But we are rather told that we must put up with the existing system of
dependency on petroleum and coal until such moment as the entire country is net
But if we create large parts of local economies that
are 100% fossil-fuel free (FFF), those communities themselves will become
powerful economic players that can go toe-to-toe with investment banks and oil
companies. Imagine if you had people knocking on your door regularly asking you
to become a part of a FFF community which would guarantee that all the energy
you use, all the food you eat and all the items in your home are produced
without fossil fuels? When that starts to happen, we will have started the real
Establishing a fossil fuels free (FFF)
The general assumption among the vast majority of
citizens who are even aware of the threat of climate change is that we will all
wait until 2050 and then the government, which has been entirely gutted and
privatized) will determine through laws that the entire economy of each nation
is transformed into a sustainable. The amount of reporting in the commercial
media proposing such a solution is so overwhelming that most people, awash in
the half-truths that flow through the smart phone, take this proclamation at
The scientific data shows overwhelmingly that 2050 is
far, far, too late. But equally importantly, the current power structure is
such that although there are media events about climate change from time to
time, there is zero change in your neighborhood. There is no option to select
100% renewable energy, no option to purchase food wrapped in plastic and no
meetings of the local citizens to discuss climate change, dependency on
petroleum or the other serious problems that we face.
Freedom will start when we have a choice and that
choice will only exist if we establish 100% fossil fuel free (FFF) communities
around the world on a small scale that will permit committed citizens to opt
out of the corrupt system that forces us to use fossil fuels, whether we want
to or not. Once there are small communities which are literally 100% FFF (no
fossil fuels used in the production or transportation of fabrication of
anything employed), there will be the choice for those of conscience to choose
(at an initial sacrifice) to join these communities. Without any doubt, many
will join. And over time these communities will expand until they become a
substantial part of the domestic, and international economy.
Currently, it is possible to participate in protests
about climate change. But when the protest is over, for most it is back to
normal life in an industrialized society. If we have fossil fuel communities,
however, the protest can go on 24 hours a day and a real positive step can be
made to stop destroying our Earth now, and not when some politician decides so.
We do not need the approval of business leaders or politicians to start that
process at the local level. All we need is the will, the vision, the motivation
and the tenacity. Such FFF communities give us more than just a good feeling.
They bring with them economic independence from a corrupt fossil fuel economy
which influences every aspect of the political economy. Those FFF communities
can serve as the base for numerous other political, social and educational
The first step for creating FFF (fossil-fuel free)
communities at the local level is to gather together a small group of people
who pledge to support the community, and each other, for the long term, and to
support themselves exclusively on the FFF products produced by this community.
There are now, among those willing to be arrested at protests, those who are
deeply committed to being vegan. If we have a critical mass of them willing to
commit to these FFF communities, and to sink what assets they have into the
community in the understanding that those communities will pledge to support
them going forward.
There are a few basics for a fossil fuel free
community, and they may not be perfect at first, but can be made 100% in a
short period of time. The core for our new economy is the establishment of
organic farms that produce 100% organic food and transport it without the use
of fossil fuels to those who will eat it. At the beginning, those who join
these groups will encounter a significant drop in the diversity of their diet,
but they can be certain that they have established the foundations for a truly
fossil fuel free economy. The food may be grown locally, or brought in from
local farms, or grown at home. The point is that fossil fuels do not intrude at
any point in the process.
Food can be sold at communal markets in which the
collaboration between producer and consumer is a core feature. That is to say
that the markets are jointly owned and that the act of buying is linked to a
cultural and political act of stepping out of the fossil fuel economy. We can
start with one such communal market and then expand them out around the
world—what is important is that people are invited to join.
The model of the Amish or the Mennonites is worth
considering here. Although we do not have to accept every aspect of their
production systems for food without fossil fuels, they offer us best practices
that we can use. What we need to make sure is that our communities are
expansive and invite in all those who take an interest.
We can create FFF gardens in every corner of the city,
like victory gardens in our struggle to win back our economy from the
agricultural and transportation corporations who want to make us slaves to
petroleum and petroleum byproducts. Give the youth who create this food jobs
and pay them in food and currency for their efforts (like the growing of food
during WW II but even more extensive). Within a month, we can get a significant
chunk of the UK economy made of FFF communities.
It will be critical to come up with fossil fuel free
transportation for food and other goods immediately, rather than waiting for
corrupt politicians to provide it and to make it clear that making do with
limited FFF transportation is not an unpleasant inconvenience for the citizen,
but a form of moral bravery, the front line of the battle against climate
change. The first step is not technological, but rather attitudinal. If working
all day shoveling mulch, or transporting food by cart, or generating
electricity on an exercise bike (which is good exercise) is seen as an ethical
imperative, much will become possible. If these actions are treated as
secondary, something to be left to others, and the narcissism of posting on
Instagram dominates our culture, we will not get very far at all.
Transportation reform means reform of the concept of
real estate and of community. That we must become social beings again who can
share everything and we must give up our private land in order to support
ourselves and our community through local food production.
Another critical part of the FFF community must be
manufacturing. Establishing FFF manufacturing is an enormous challenge. First
you must start making everything yourself, in your community, make it without
using fossil fuels. Products, whether desks and bookshelves, or shirts and
sweaters, or cups and pots must be made to last for 20-50 years. That means
that they must be well-made, that the culture of consumption and constant
replacement must be replaced with a culture of sustainability within the FFF
community, and we return to local production for most everything.
Starting our own stores that sell only products
produced without any fossil fuels and offering jobs to our children and the
children of our neighbors in those stores, which we patronize because we are in
part owners of them, it is key to creating FFF communities.
It goes without saying that this move is the end of
the global trade that we have staked our economy on for the last hundred years.
Shipping goods across the Earth does tremendous damage to the environment and
also to encourage the inhuman mass production of foodstuffs and other products
in certain regions to supply the world. That approach to production and
distribution has destroyed local economies and distorted the global economy. It
is possible to have trade using entirely renewable energy in the future, but
there is no need for it ever to be on this scale.
Some might take this statement as an
anti-internationalist, or even anti-Chinese, statement. Nothing could be
further from the truth. It is essential that local communities work in an
international manner to address climate change long-term. That will be an
internationalist project, but it will have nothing to do with global capital
investments by the wealthy. It is not anti-Chinese to suggest that China must
reinvigorate its local economy and stop the large scale exports that damage the
environment by switching back to local, non-polluting manufacturing and
agriculture. New technologies can make this process far easier and more
effective than was true in the 19th century. Moreover, the shift
will make China more independent and more self-sufficient. The same hold true
for other nations who have staked their futures on global trade. We must
recognize, quickly, that this system is finished.
Finance and Currency
The end of a consumption culture driven forward by
corporate advertising must be coupled with a drive to restructure finance and
lending to meet the needs of this new community. We must create local banks
that lend out money to purchase these products by means of 30-year loans. That
is to say that if you buy a shirt, or a desk, that will last for 50 years, it
will take a lot of work to make and it will be expensive. But if there is a
bank that will lend you money for the purchase immediately using a loan over
twenty years to purchase that product, then the product becomes affordable
immediately. The same is true for solar or wind power.
It is a tremendous burden to suddenly go out and buy
solar panels and have them installed. But if the whole package is funded using
a 30-year, or 50-year loan, then it is immediately competitive with paying your
monthly bill from the very start. Most people would start using
renewable energy immediately.
We need to completely restructure banks, starting with
local banks and the banks established by FFF communities. The primary function
of banks will be to make rapid conversation to 100% renewable possible. That
means that finance must be focused on the small item, not the big
infrastructure programs that investment banks love. For example, if a pair of
pants that will last for 40 years (and can be passed on and on to the next
generation, and is made locally, ends up costing $150, the bank should offer
microloans that will make that product cheaper than a pair of pants imported
from Vietnam that will last for six months. The bank will serve, starting from
the FFF community, to reshape the nature of economics so that loans are
primarily concerned with distributing cost for critical investments for
sustainability so that those investments are never avoided because they are too
expensive. The bank will be cooperative in nature, owned by the members of the
community and will not have profit as a goal.
Moreover, the very nature of the economy, whether at
the bank of in the newspapers circulated at the FFF community, must fall on
long-term development (50-100 years) so that the true cost of petroleum, coal
and consumption is manifest. That requires that we transform the study of
economics, policy, security and welfare so that all disciplines focus on the
long term. We can start this transformation of education from elementary school
in the FFF community and quickly expand it around the world.
Part of the process can be the establishment of an
eco-currency, a form of money that is completely detached from the fossil fuel
banking-industrial-military complex and that ties the state of the environment directly to the
value of money. Such a currency can start at the local level, and be expanded
in its use at a later date (See “Ecocurrency”).
than not, the solution to the climate catastrophe is presented to us as a
matter of technology. Although there are certainly critical new materials that
can help us to create energy more cheaply from wind and sun, and that
satellites allow us to study the state of the biosphere, it will be the
humanities that will be decisive in the response to climate change.
field of philosophy will be central. We need to make study of philosophy
central to all of our plans for the future and to recognize that it was the war
on metaphysics, epistmelogy and moral philosophy which has brought on the
current intellectual crisis that has permitted climate change to reach this
stage without any response.
privileged feel entirely at peace with themselves consuming goods that are
produced using fossil fuels in other countries while living in comfortable home
with minimal pollution. They are happy to have cheap energy produced by coal
power plants as long as those power plants are far away. The ability to conceive
of that which is not immediately visible as atrophied for the vast majority of
the population. Discussions about philosophy, philosophic topics and scientific
discussions about the nature of our human experience should be expanded to be a
central part of our lives, replacing the commercial consumption dominated media
that takes up most of our lives.
strong foundations in philosophy will allow our citizens to step back from the
drive to make a profit right now, to satisfy their desires immediately, and
think about the long-term. Philosophy does not mean, however, that we must bury
ourselves in the abstract writings of Hegel and Heidegger. Rather the essential
questions about human existence and the meaning of our experience must be made
central in all discourse and the consumer culture aimed at stimulating the amygdala
must be ended.
consumption culture that is destroying us creates profits
because it encourages, stimulates, the individual to desire more and bigger, to
create an imbalance in the individuals self-perception so that some exterior
object must be purchased in order to obtain wholeness. Whether it is the
worship of growth or the praise of consumption, the blindness towards how our
economic assumptions feed climate change must be overcome.
One critical part of that transformation consists of the discovery of
the infinite within. As Leo Tolstoy noted in his masterpiece on this subject “The
Kingdom of God Is Within You” there is infinite spiritual depth, infinite
intellectual and artistic potential within us, within a blade of grass. Such a
spiritual and philosophical understanding of human experience is essential to
moving beyond our self-destructive current culture and learning how to control
technologies, rather than have technology control us.
The importance of the humanities goes
beyond philosophy. We must create a community in which all citizens can fully
express themselves and live deep, meaningful and fulfilling lives without ever
feeling a need to do something that requires fossil fuels. Humans did it four
tens of thousands of years before. They may have suffered as a result of the
lack of modern medicine and they may have been malnourished, but we should not
assume their experiences were less spiritually and intellectually.
Odd though it may seem to people whose
brains have been rewired by computers and the internet to respond to instant
messages, it is possible for you to spend months reading books, writing
letters, painting and sketching, exercising, playing music or dancing without
employing a single drop of petroleum. Moreover, your memory will improve and
you will find it easier to keep track of complex issues in your head as a
result. Making things with your hands from clay or wood gives a concrete
quality to experience that is effective in addressing the alienation in our
The return of art, literature, and the public
debate will greatly improve the state of our society and make us better
equipped to respond to climate change. It is hard to imagine such a shift, but
within FFF communities we can start the revolution.
These fossil fuel free communities
require a deep personal commitment. Like members of alcoholics anonymous, we
must pledge never to use fossil fuels and support each other so that we do not
fall back to our old habit. We must feel a sense of shame, and we should spread
that sense of shame broadly. Every time you use fossil fuels to warm your
water, you should think that you are killing off children in Chad. Every time
you throw away a plastic spoon, you should feel as if you are dumping raw crude
oil in the ocean.
Restoring the culture of modesty and frugality that
has made up much of human history is critical for our future. That will be part
of our education programs, our media programs and our approach to evaluating
human progress. We must reject the standards by which we have analyzed the
world for over a hundred years.
Shame must be a part of that education. Every citizen
must think about all the energy and the suffering that went into every drop of
petroleum, the pollution and contamination that is behind every bite of
processed food, and also the damage done by every little piece of plastic we
through away, every piece of fish we waste.
climate change should begin today, not for those who are reading this article,
but for those who live in blissful ignorance, or who have been denied
educations altogether. We
must work outside of our FFF communities to tell every single citizen what is
happening to the climate and what needs to be done. We need to think that we
are competing against the commercial media that seeks to lull citizens to sleep
and render them as harmless consumers. We must, by contrast, must meet them on
the street with posters and other readily understood materials to tell them
what is going on in terms they can understand. We must go door to door in every
neighborhood and tell them the truth and invite them to join us.
We must not make
the mistake of assuming that climate change is an issue for the upper middle
class, or for progressives. We must seek out working class people, conservative
Christians, everyone, and tell them how climate change impacts them.
More importantly, we must make it clear that those
who commit to join the campaign against climate change are our friends. We do
not want people to just show up for an event, just vote for a candidate. If
they are willing to walk with us, and work with us, we will help them for a
lifetime. If we have better educations, better connections, we will commit to
helping their families, to looking out for their interests, if they join us. It
is that sense of community, of a true contract, that is at the core of a
political movement that will last for decades.